In the Hindu pantheon, the one god who has conquered the belief
of people in all his manifestations is Shiva. From Rudra, the ferocious Vedic god to the auspicious boon giver in the
Puranas- Shiva has taken various paradoxical forms and yet has reinforced the confidence
of Indians in the Hindu mythology. Amongst the holy trinity, the spine of Hindu
concept of divinity, Shiva stands prominent and is identified with the task of
destruction of the world for a new beginning to follow.
During the Vedic times, Shiva was not a very popular god due
to his sinister aspects and was labeled as a non-Aryan god called Rudra. He was a dweller of the
mountains, inhabited the cemeteries, wore animal skin and rode the storms. He
was the father of the Maruts (storm
deities). He was believed to be a terrible god and people worshipped him out of
fear outside the boundaries of the town and sought his benevolence. He was also
known to be the god of medicine and was the protector of humans from diseases.
He also was believed to guard the animals and thus came to be known as ‘Pashupati’.
During the Puranas, Rudra’s identity changed completely and
he became one of the most influential deities of Brahamanism and was given the
name Shiva. It was during this period that he was entitled as the ‘destroyer’
in the Holy trinity and his supremacy was established. His worship was a
followed by a strong cult called ‘Shaivism’.
Shiva’s iconography has been a subject of great interest and
debate among the Hindu mythologists. His unique identity and symbolism has led
to great insights into understanding the metaphorical and metaphysical concepts
of Hinduism. The most remarkable feature of Shiva is his vertical third eye on
the forehead symbolizing knowledge and time. This third eye remains shut at all
times but when opened, during a rare situation, is believed to cause ultimate
devastation. Shiva wears a Jata Mukuta, a
hairstyle adorned with a coronet with
a crescent moon emphasizing the fact that Shiva is beyond the cycle of time and
activity of the cosmos. His starkest attribute is his trident, depicting the
three ‘gunas’ – sattva, rajas and tamas. He is adorned with serpent
ornaments suggesting his supreme renunciation to temptation. He also holds a drum and its beats represent
the primal sound of destruction leading to creation. He wears deer skin which
reflects that a restless mind has to be brought under control by yoga. His
other attributes are a staff and also a garland of skulls called ‘mund mala’. He has Nandi, the bull as his
escort symbolizing restrained power and dharma.
He is also associated with smoking Marijuana. He has a very raw and uncouth
demeanor as compared to other sophisticated gods in the Hindu religion.
Shiva is commonly recognized as the originator and exponent
of various arts such as music, dance and yoga. His fierce dancing style is
called ‘tandava’ and the form is
known as ‘Natraja’. One significant
aspect of Shiva is his worship in the form of ‘linga’ or phallic worship for his power to control his sexual
energy and creation. He is revered under various names such as Maheshwara, Neelkantha, Pashupati, Umapati,
Girish, Natraja and most commonly Shiva.
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